Jesus the Messiah wants us to love one another. He wants us to show respect to each other. He wants us to treat other Christians well and really even love our enemy. His desire is for a healthy and whole human community in which people can dwell without fear of being abused. Sound simple, but it is not simple.
Human community is complex. We have different personalities, needs, back grounds, doctrines, experiences, fears, emotional wounds, prejudices, passions, gifts, abilities, skills, agendas, definitions, and desires. We share faith in Christ but really if we analyzed what we meant by that what that really means to any two of us is radically different in many ways and only similar in a few ways. Most of the time "birds of a feather flock together" but in the church we may be called to be part of a flock that has many different species of "Christians" in it. To love and respect people who are like me and who agree with me is one thing but to love and respect people who are different than me and do not agree with me is a whole different story.
The local church is suppose to be an example of a healthy human community under the leadership of Messiah Jesus in the real and sinful broken world. We are to be an emotionally healthy church filled with people who know how to live emotionally healthy spirituality. To the degree we are emotionally healthy we fulfill the will of Christ for the church and to the degree we are not emotionally healthy we do not fulfill the will of Christ for the church. The church is suppose to be one of the main apologetics for the faith. The beauty of our love for each other and for humanity as a whole is to be what draws people to the truth of the gospel. If the gospel can produce a community of love then it is valuable to the human race.
On Sunday I talked to a man from India who was a Christian. He had become a Christian because his grandfather had become a Christian. His grandfather had become a deep and devoted follower of Messiah Jesus who had been born into a Hindu family. When I asked him how his grand father had become a Christian he told me a story of persecuted Christians who had shown his grandfather kindness and love consistently over many years. They had provided his grandfather with financial support, a place to live, and food to eat during hard times. They had helped him to get an education. Their actions seems so different than what his grandfather was use to that when given a bible he read it and eventually became a Christian. What really won his grandfather to the faith was the love of Christians for their enemies. This man was part of the fruit of that love. For this man had believed and was not a Hindu because his grandfather had become radically converted.
I am humbled by all of this. I fail to love as I should love so often. I fail to be as emotionally healthy as I should be so often. As a pastor I fail to really provide the healthy leadership I should so often. I need to become more an example of emotionally healthy spirituality so that we can better become an emotionally healthy community of faith. Ultimately, only then will we be able to be a clear witness of love and grace into a broken world.
Showing posts with label community. Show all posts
Showing posts with label community. Show all posts
Monday, April 26, 2010
Friday, October 24, 2008
The Almost Daily Devotional
Almost Daily Devotional
Reading
NLT 1 Thessalonians 1:1 This letter is from Paul, Silas, and Timothy. It is written to the church in Thessalonica, you who belong to God the Father and the Lord Jesus Christ. May his grace and peace be yours. 2 We always thank God for all of you and pray for you constantly. 3 As we talk to our God and Father about you, we think of your faithful work, your loving deeds, and your continual anticipation of the return of our Lord Jesus Christ. 4 We know that God loves you, dear brothers and sisters, and that he chose you to be his own people. 5 For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance that what we said was true. And you know that the way we lived among you was further proof of the truth of our message. 6 So you received the message with joy from the Holy Spirit in spite of the severe suffering it brought you. In this way, you imitated both us and the Lord. 7 As a result, you yourselves became an example to all the Christians in Greece. 8 And now the word of the Lord is ringing out from you to people everywhere, even beyond Greece, for wherever we go we find people telling us about your faith in God. We don't need to tell them about it, 9 for they themselves keep talking about the wonderful welcome you gave us and how you turned away from idols to serve the true and living God. 10 And they speak of how you are looking forward to the coming of God's Son from heaven-- Jesus, whom God raised from the dead. He is the one who has rescued us from the terrors of the coming judgment.
Meditation
Thessalonica is a seaport in northeastern Greece on an inlet of the Aegean Sea The original name of this city was Therma; and that part of the Macedonian shore on which it was situated retained through the Roman period the designation of the Thermaic Gulf. Cassander the son of Antipater rebuilt and enlarged Therma, and named it after his wife Thessalonica, the sister of Alexander the Great. St. Paul visited Thessalonica (with Silas and Timothy) during his second missionary journey, and introduced Christianity there. The first scene of the apostle's work at Thessalonica was the synagogue. (Acts 17:2,3) It is stated that the ministrations among the Jews continued for three weeks. Not that we are obliged to limit to this time the whole stay of the apostle at Thessalonica. A flourishing church was certainly formed there; and the epistles show that its elements were more Gentile than Jewish.
Paul seems to have two attitudes that dominate in his relationship with other believers. One he thanks God for them being believers and what they bring to the kingdom of God through their gifts and talents and second he constantly prays for God to help them become more like Christ.
Paul specifically thanks God for the believers in Thessalonica for their activities inspired by their faith, their labors of joyful love, and their patient hope in the return of Christ. Here we see that Paul defines what God is doing in them as a matter of faith, hope, and love. Paul is able to see God at work in the lives of the imperfect believers in Thessalonica. He is able to see the glass half full as well as to call them to fill it more. His optimism is not based on his faith in the believers of Thessalonica but in God who is at work in them.
Paul also affirms his faith that they are truly the objects of God’s eternal love in Jesus Christ. He remembers as he preached to them that there was a true movement of God’s Spirit among them and that they gave a clear profession of faith. The Thessalonians had seen God’s power in miracles performed by the Holy Spirit but also in the lives of love demonstrated by the apostolic missionary team that had brought them the message. This team had become an incarnation of the gospel and its power.
In light of the power of the Holy Spirit in deeds of wonder and in the lives of the missionaries that brought them the gospel of Jesus they had joyfully believed even though it had brought upon them persecution and hardships. Here we see pain and joy combined. There is an ability of human beings to have sorrow and holy glee at the same time. They became like Jesus and the missionaries who had both been blessed by being allowed to suffer persecution for righteousness sake.
Now, the Thessalonians were an example of faith under fire and were providing an example to believers throughout Greece and around the world. Because they were a center of trade and travel, what happened in Thessalonica traveled around the world through the travelers and traders that went through the city.
Their faith is one in which they have not just added Jesus into their religious lives but have allowed the Lord Jesus Christ to totally dominate their thinking. They were willing to turn against the ultimate concerns of their lives before Jesus in order to make the Lord Jesus the ultimate concern of their lives. This reality, lived out in their daily existence, had become the talk of the world and a demonstration of the truth of the gospel.
Christocentric - Christ must become our operating system and not just another program we add into our lives. Our true loyalty to the Lord Jesus Christ is measured to the degree we abandon our “idols” that is whatever we value or trust in more than we do the person of Messiah Jesus. Christians who do not abandon their idols lose the opportunity to become world changers because they are worldly.
Moral - Faith determines what tasks we find important enough to do, inspires in us a working faith, and allows our actions to endure disappointments because we optimistically believe that history is governed by Christ. We are called to have faith, love, and hope be the dominate attitudes of our actions.
Eternal - For Christians death and the end of the world do not hold fear. We know that at these great moments in our personal and world history we will be embraced by God and fully accepted in our Lord Jesus Christ. We have joyful anticipation of what the future holds for us in the eternal kingdom of God.
Prayer
Lord Jesus help me to abandon my idols in the way the believers in Thessalonica did when they heard the good news. Let me break my allegiance with the world system of unbelief and give to me a stronger and more fruitful faith.
Contemplation
Abandon all and follow me
Action
Today let me thank God for my brothers and sisters in Christ and take note of their virtues instead of their vices. If I find myself complaining or gossiping about others let me stop and make a compliment about the person. Let me look for and specifically define how God is working in the lives of those around me and praise God for them in this light.
Reading
NLT 1 Thessalonians 1:1 This letter is from Paul, Silas, and Timothy. It is written to the church in Thessalonica, you who belong to God the Father and the Lord Jesus Christ. May his grace and peace be yours. 2 We always thank God for all of you and pray for you constantly. 3 As we talk to our God and Father about you, we think of your faithful work, your loving deeds, and your continual anticipation of the return of our Lord Jesus Christ. 4 We know that God loves you, dear brothers and sisters, and that he chose you to be his own people. 5 For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance that what we said was true. And you know that the way we lived among you was further proof of the truth of our message. 6 So you received the message with joy from the Holy Spirit in spite of the severe suffering it brought you. In this way, you imitated both us and the Lord. 7 As a result, you yourselves became an example to all the Christians in Greece. 8 And now the word of the Lord is ringing out from you to people everywhere, even beyond Greece, for wherever we go we find people telling us about your faith in God. We don't need to tell them about it, 9 for they themselves keep talking about the wonderful welcome you gave us and how you turned away from idols to serve the true and living God. 10 And they speak of how you are looking forward to the coming of God's Son from heaven-- Jesus, whom God raised from the dead. He is the one who has rescued us from the terrors of the coming judgment.
Meditation
Thessalonica is a seaport in northeastern Greece on an inlet of the Aegean Sea The original name of this city was Therma; and that part of the Macedonian shore on which it was situated retained through the Roman period the designation of the Thermaic Gulf. Cassander the son of Antipater rebuilt and enlarged Therma, and named it after his wife Thessalonica, the sister of Alexander the Great. St. Paul visited Thessalonica (with Silas and Timothy) during his second missionary journey, and introduced Christianity there. The first scene of the apostle's work at Thessalonica was the synagogue. (Acts 17:2,3) It is stated that the ministrations among the Jews continued for three weeks. Not that we are obliged to limit to this time the whole stay of the apostle at Thessalonica. A flourishing church was certainly formed there; and the epistles show that its elements were more Gentile than Jewish.
Paul seems to have two attitudes that dominate in his relationship with other believers. One he thanks God for them being believers and what they bring to the kingdom of God through their gifts and talents and second he constantly prays for God to help them become more like Christ.
Paul specifically thanks God for the believers in Thessalonica for their activities inspired by their faith, their labors of joyful love, and their patient hope in the return of Christ. Here we see that Paul defines what God is doing in them as a matter of faith, hope, and love. Paul is able to see God at work in the lives of the imperfect believers in Thessalonica. He is able to see the glass half full as well as to call them to fill it more. His optimism is not based on his faith in the believers of Thessalonica but in God who is at work in them.
Paul also affirms his faith that they are truly the objects of God’s eternal love in Jesus Christ. He remembers as he preached to them that there was a true movement of God’s Spirit among them and that they gave a clear profession of faith. The Thessalonians had seen God’s power in miracles performed by the Holy Spirit but also in the lives of love demonstrated by the apostolic missionary team that had brought them the message. This team had become an incarnation of the gospel and its power.
In light of the power of the Holy Spirit in deeds of wonder and in the lives of the missionaries that brought them the gospel of Jesus they had joyfully believed even though it had brought upon them persecution and hardships. Here we see pain and joy combined. There is an ability of human beings to have sorrow and holy glee at the same time. They became like Jesus and the missionaries who had both been blessed by being allowed to suffer persecution for righteousness sake.
Now, the Thessalonians were an example of faith under fire and were providing an example to believers throughout Greece and around the world. Because they were a center of trade and travel, what happened in Thessalonica traveled around the world through the travelers and traders that went through the city.
Their faith is one in which they have not just added Jesus into their religious lives but have allowed the Lord Jesus Christ to totally dominate their thinking. They were willing to turn against the ultimate concerns of their lives before Jesus in order to make the Lord Jesus the ultimate concern of their lives. This reality, lived out in their daily existence, had become the talk of the world and a demonstration of the truth of the gospel.
Christocentric - Christ must become our operating system and not just another program we add into our lives. Our true loyalty to the Lord Jesus Christ is measured to the degree we abandon our “idols” that is whatever we value or trust in more than we do the person of Messiah Jesus. Christians who do not abandon their idols lose the opportunity to become world changers because they are worldly.
Moral - Faith determines what tasks we find important enough to do, inspires in us a working faith, and allows our actions to endure disappointments because we optimistically believe that history is governed by Christ. We are called to have faith, love, and hope be the dominate attitudes of our actions.
Eternal - For Christians death and the end of the world do not hold fear. We know that at these great moments in our personal and world history we will be embraced by God and fully accepted in our Lord Jesus Christ. We have joyful anticipation of what the future holds for us in the eternal kingdom of God.
Prayer
Lord Jesus help me to abandon my idols in the way the believers in Thessalonica did when they heard the good news. Let me break my allegiance with the world system of unbelief and give to me a stronger and more fruitful faith.
Contemplation
Abandon all and follow me
Action
Today let me thank God for my brothers and sisters in Christ and take note of their virtues instead of their vices. If I find myself complaining or gossiping about others let me stop and make a compliment about the person. Let me look for and specifically define how God is working in the lives of those around me and praise God for them in this light.
Friday, September 19, 2008
Don't waste your time judging!
Devotions
Friday, September 19, 2008
Reading
NLT Romans 14:1 Accept Christians who are weak in faith, and don't argue with them about what they think is right or wrong. 2 For instance, one person believes it is all right to eat anything. But another believer who has a sensitive conscience will eat only vegetables. 3 Those who think it is all right to eat anything must not look down on those who won't. And those who won't eat certain foods must not condemn those who do, for God has accepted them. 4 Who are you to condemn God's servants? They are responsible to the Lord, so let him tell them whether they are right or wrong. The Lord's power will help them do as they should. 5 In the same way, some think one day is more holy than another day, while others think every day is alike. Each person should have a personal conviction about this matter. 6 Those who have a special day for worshiping the Lord are trying to honor him. Those who eat all kinds of food do so to honor the Lord, since they give thanks to God before eating. And those who won't eat everything also want to please the Lord and give thanks to God. 7 For we are not our own masters when we live or when we die. 8 While we live, we live to please the Lord. And when we die, we go to be with the Lord. So in life and in death, we belong to the Lord. 9 Christ died and rose again for this very purpose, so that he might be Lord of those who are alive and of those who have died. 10 So why do you condemn another Christian? Why do you look down on another Christian? Remember, each of us will stand personally before the judgment seat of God. 11 For the Scriptures say, " 'As surely as I live,' says the Lord, 'every knee will bow to me and every tongue will confess allegiance to God.' " 12 Yes, each of us will have to give a personal account to God.
Meditation:
Literal - Paul is attempting to get Christians to accept one another instead of judging each other concerning areas in which God has not provided an authoritative word. The very fact that Paul could write this seems to indicate that he was not assuming absolute divine revelation on every single aspect of Christian conduct. Paul shows his practice of this principle in that he did not use his apostolic position to bind the conscience of other Christians where God had allowed there to be freedom. Where God has clearly spoken we can clearly speak and where God has not clearly spoken we must allow freedom of personal conscience.
Christian fellowship is to be one where we accept each other even when we differ about how we should honor God in areas of eating, drinking, and what days of the calendar should be celebrated as “holy”. These issues had to do with the conflicts between Jewish Christians and Gentile Christians and how they felt it was best to honor the Lord in these areas. The condemnation towards each other would quickly turn into the idea that one group was being “legalistic” and the other “lawless”. Self righteousness would be in both camps as they perceived themselves as the more enlightened or faithful.
Paul says let Christ be the one that every Christian has to answer to on such matters and just focus on accepting and loving each other. Each Christian belongs to Christ and is attempting to honor Christ in what they do on such matters. So why bother condemning and judging your brother or sister? Cannot Christ handle that? Why must every believer conform to your way of following Jesus? God is more concerned about our attitude of love and acceptance of each other than He is about our conformity to some particular cultural expression of devotion to Him.
One of the key points here is that the one thing that all Christians agree upon is that life is all about pleasing the Lord in what we do. It is all about living for His glory and in gratitude. Keep the main thing the main thing. Don’t sweat the small stuff.
Christocentric perspective: Paul’s understanding of who we are is very simple. We have been bought by Christ’s blood and belong to Him body and soul. We are the servants of Christ and of no other person. Every action we take we take to please Christ. We will have to give an account of every action to Christ. We are lead by the Lord in discerning the best path for us to take to please and empowered to do this. Christ is our life.
Moral perspective: Stop judging other Christians. We will not be judged on how well we judged others. We will be judged for judging. So it seems wise to stop judging and condemning and strive towards loving and accepting.
Eternal perspective: The church in the eternal kingdom will finally be free of all our party spirit, divisions, self righteousness, self centeredness, politics, and condemning spirits. We will be fully in love with the LORD and with each other. We will be accepting of our different cultures and background. We will be one in Jesus!
Prayer: Lord Jesus, help me not judge my brothers and sisters. Free me on majoring in the minors. Show me how to show love with those who disagree with me.
Contemplation: Love one another!
Action: Who have I spent time judging and condemning in the last week? Last month? Last year? Why am I tempted to focus my condemnation on this person? How could I release my condemnation and open my heart to accept them as they are?
Friday, September 19, 2008
Reading
NLT Romans 14:1 Accept Christians who are weak in faith, and don't argue with them about what they think is right or wrong. 2 For instance, one person believes it is all right to eat anything. But another believer who has a sensitive conscience will eat only vegetables. 3 Those who think it is all right to eat anything must not look down on those who won't. And those who won't eat certain foods must not condemn those who do, for God has accepted them. 4 Who are you to condemn God's servants? They are responsible to the Lord, so let him tell them whether they are right or wrong. The Lord's power will help them do as they should. 5 In the same way, some think one day is more holy than another day, while others think every day is alike. Each person should have a personal conviction about this matter. 6 Those who have a special day for worshiping the Lord are trying to honor him. Those who eat all kinds of food do so to honor the Lord, since they give thanks to God before eating. And those who won't eat everything also want to please the Lord and give thanks to God. 7 For we are not our own masters when we live or when we die. 8 While we live, we live to please the Lord. And when we die, we go to be with the Lord. So in life and in death, we belong to the Lord. 9 Christ died and rose again for this very purpose, so that he might be Lord of those who are alive and of those who have died. 10 So why do you condemn another Christian? Why do you look down on another Christian? Remember, each of us will stand personally before the judgment seat of God. 11 For the Scriptures say, " 'As surely as I live,' says the Lord, 'every knee will bow to me and every tongue will confess allegiance to God.' " 12 Yes, each of us will have to give a personal account to God.
Meditation:
Literal - Paul is attempting to get Christians to accept one another instead of judging each other concerning areas in which God has not provided an authoritative word. The very fact that Paul could write this seems to indicate that he was not assuming absolute divine revelation on every single aspect of Christian conduct. Paul shows his practice of this principle in that he did not use his apostolic position to bind the conscience of other Christians where God had allowed there to be freedom. Where God has clearly spoken we can clearly speak and where God has not clearly spoken we must allow freedom of personal conscience.
Christian fellowship is to be one where we accept each other even when we differ about how we should honor God in areas of eating, drinking, and what days of the calendar should be celebrated as “holy”. These issues had to do with the conflicts between Jewish Christians and Gentile Christians and how they felt it was best to honor the Lord in these areas. The condemnation towards each other would quickly turn into the idea that one group was being “legalistic” and the other “lawless”. Self righteousness would be in both camps as they perceived themselves as the more enlightened or faithful.
Paul says let Christ be the one that every Christian has to answer to on such matters and just focus on accepting and loving each other. Each Christian belongs to Christ and is attempting to honor Christ in what they do on such matters. So why bother condemning and judging your brother or sister? Cannot Christ handle that? Why must every believer conform to your way of following Jesus? God is more concerned about our attitude of love and acceptance of each other than He is about our conformity to some particular cultural expression of devotion to Him.
One of the key points here is that the one thing that all Christians agree upon is that life is all about pleasing the Lord in what we do. It is all about living for His glory and in gratitude. Keep the main thing the main thing. Don’t sweat the small stuff.
Christocentric perspective: Paul’s understanding of who we are is very simple. We have been bought by Christ’s blood and belong to Him body and soul. We are the servants of Christ and of no other person. Every action we take we take to please Christ. We will have to give an account of every action to Christ. We are lead by the Lord in discerning the best path for us to take to please and empowered to do this. Christ is our life.
Moral perspective: Stop judging other Christians. We will not be judged on how well we judged others. We will be judged for judging. So it seems wise to stop judging and condemning and strive towards loving and accepting.
Eternal perspective: The church in the eternal kingdom will finally be free of all our party spirit, divisions, self righteousness, self centeredness, politics, and condemning spirits. We will be fully in love with the LORD and with each other. We will be accepting of our different cultures and background. We will be one in Jesus!
Prayer: Lord Jesus, help me not judge my brothers and sisters. Free me on majoring in the minors. Show me how to show love with those who disagree with me.
Contemplation: Love one another!
Action: Who have I spent time judging and condemning in the last week? Last month? Last year? Why am I tempted to focus my condemnation on this person? How could I release my condemnation and open my heart to accept them as they are?
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