Devotions on Grace

Rom 3:21-28 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it-- the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. For we hold that one is justified by faith apart from works of the law.

God desire to establish a righteous kingdom is now going to be seen, not in a moral code, but by people having faith in Jesus as the Messiah who died for their sins and was raised. This right relationship with God under the Divine rule will come to both Jew and Gentile who believe in Jesus as their personal prophet, priest, and king. There is no prejudice towards any ethnic group or color of skin. All who believe will be made right with God through the work of the Messiah Jesus.

Both the Jew and the Gentile have fallen away from God and have either become lost in lawless deeds of depravity or legalistic systems of self righteousness and pride. The end result, they have all failed to reach the glorious reflection of being made in God’s image and living in accord with the divine reflection made within them. They have not become the incarnation of righteous love.

As Dr. Moule says: "The harlot, the liar, the murderer, are short of it; but so are you. Perhaps they stand at the bottom of a mine, and you on the crest of an Alp; but you are as little able to touch the stars as they." Every human being has failed to obey God. Every human being has failed to love God. Every human being has failed to love other people as they should have loved them.

All who have a true faith in the Messiah Jesus as the ultimate revelation of truth, the sacrifice for their sins on the cross, and the desired ruler of their lives are declared righteous before God by his unconditional mercy and as a gift. Even their faith is a work of God’s grace in their hearts. Faith comes from hearing the word of Christ and having this word empowered by the Holy Spirit to produce faith (Romans 10:17). Those who are declared righteous due to their union and communion with the Lord Jesus the Messiah are made right with God as a free gift entirely unrelated to their obedience to the law.

Justification was a legal term in the Greek culture and was used to describe a judge declaring an accused person not guilty and therefore innocent before the law. The importance of this is found in this quote by Pastor John McArthur.
“Justification is God’s declaration that all the demands of the law are fulfilled on behalf of the believing sinner through the righteousness of Jesus Christ. Justification is a wholly forensic, or legal, transaction. It changes the judicial standing of the sinner before God. In justification, God imputes (credits) the perfect righteousness of Christ to the believer’s account, then declares the redeemed one fully righteous. Justification must be distinguished from sanctification, in which God actually imparts Christ’s righteousness to the sinner. While the two must be distinguished, justification and sanctification can never be separated. God does not justify whom He does not sanctify.” (MacArthur, J: Romans 1-8. Chicago: Moody Press)
Pastor John McArhur’s concern about using the idea of grace to justify a life of lawless living is a needed reminder which Paul will make in Romans 6. However the main point here is that apart from any works God has declared us righteous as a free gift which is in Jesus the Messiah.
Paul develops his teaching about justification around three themes. The death of the Messiah Jesus and his resurrection from the dead has accomplished three divine acts.
Justification: an image from the court of law
Redemption: an image from the slave market)
Propitiation: an image from the world of religion, appeasing God through sacrifice
Justification solves the problem of man's guilt before a righteous Judge. Redemption solves the problem of man's slavery to sin, the world, and the devil. Propitiation solves the problem of offending God our Creator. We have been declared righteous in the divine court, freed from slavery and declared a Son of God, and cleansed from the filth of our sins.
God’s sacrifice of Jesus the Messiah on the cross for sins also demonstrated that forgiveness was not being done at the expense of justice. Grace did not mean we could just forget the right demands of the law. No, grace meant that the full price of the justice would be paid by another and the guilty would go free without any violation of the moral code of God. There is no cheap grace only infinitely expensive grace given by God.
It should be noted that the most popular New Testament scholar of the 21st century, Dr. N.T. Wright and his “New Perspective on Paul” would disagree with this view of justification. Within conservative reformed circles this new approach is called “The Federal Vision”. There are many complicated and complex issues related to both movements.
However, what they both seem to have in common is that ultimately being justified is based on the spirit-inspired works in/through them and not on the objective work of Christ on the cross outside of them. . In other words, Dr. Wright is saying that justification is not in Christ alone. Justification in this view involves the work of Christ (forgiveness of sin in the present) and the Spirit (being made righteous in our lives which will be judged in the future). This new perspective while lacking the rituals of the Roman Catholic Church is teaching the same basic view that was held to by the medieval church before the reformation. I do not believe that Dr. N.T. Wright’s perspective or that of the “Federal Vision” provides for us a right understanding of justification and my view is that the traditional protestant perspective of objective justification in Christ alone is the right interpretation of scripture.
Why is this important? This is important because legalism can corrupt the church just as easily as lawlessness. It takes very little for us to begin to think we are the best and the brightest. Feelings of being elite and superior need little encouragement. Nothing feels better to our brokenness than a baptized pride and self righteousness gained in “humility” before God.
However in the end only those who know they have been forgiven much will love much. Everything that takes away from grace also deadens our love for the LORD. Only a vision of pure grace will lead to a pure love for God. May we see God’s grace today! Amen

Take joy in the Lord's acceptance of you!

Devotions

Wednesday, September 10, 2008

Reading

NLT Psalm 149:1 Praise the LORD! Sing to the LORD a new song. Sing his praises in the assembly of the faithful. 2 O Israel, rejoice in your Maker. O people of Jerusalem, exult in your King. 3 Praise his name with dancing, accompanied by tambourine and harp. 4 For the LORD delights in his people; he crowns the humble with salvation. 5 Let the faithful rejoice in this honor. Let them sing for joy as they lie on their beds. 6 Let the praises of God be in their mouths, and a sharp sword in their hands-- 7 to execute vengeance on the nations and punishment on the peoples, 8 to bind their kings with shackles and their leaders with iron chains, 9 to execute the judgment written against them. This is the glory of his faithful ones. Praise the LORD!


Meditation:

Literal: Outline

Vs. 1 – Command to vocalize the wonder of the Lord’s great character and deeds in the assembly of those with faith.

Vs. 2. – Command for the people of God to rejoice in their redemptive creator and Sovereign ruler

Vs. 3. – Command to vocalize with passion about the LORD’s authority and character with celebration, dancing, tambourine, and lyre (which was not a “harp” as we think about it but a hand held musical instrument).

Vs. 4 – The reason for this praise is that the LORD delights ( hc'r' ratsah (953a) Meaning: to be pleased with, accept favorably) His people. He glorifies, exults, and gives them beauty for they are weak and afflicted. He gives to them “salvation” which is the word h['Wvy> (yeshuah)
The name Yehoshua has the form of a compound of "Yeho-" and "shua": Yeho- יְהוֹ is another form of יָהוּ Yahu, a theophoric element standing for the personal name of God YHWH, and שׁוּעַ shua is a noun meaning "a cry for help", "a saving cry", that is, a shout given when in need of rescue. Together the name would then literally mean, "'God' is a saving-cry," that is, shout to God when in need of help.
Vs. 5 – In light of being so highly honored and favored by the LORD those with faith are to be full of joy at all times, even when they lay down after a long day of work.

Vs. 6 - The psalm at this point turns from worship to war. They are to be praising the LORD for their salvation and ready to fight His battles.
Vs. 7 - The purpose of this war is to bring God’s judgment against those nations who have rebelled and sinned against the LORD. Israel at times was used to literally be engaged in holy wars in the Old Testament and this was seen as part of the duty that God required.
Vs. 8 – The purpose of the war is to bring heathen kings into captivity and under the rule of the LORD.
Vs. 9. – The glory of the people of faith is that God will use them to bring judgment upon the rulers of an apostate world.
The first five verses of this Psalm focus on the need and reason for God’s people to be filled with praise and wonder in the LORD. The fifth verse is the center of the psalm and the main point. We are to be filled with JOY for the LORD has taken pleasure in us and given us the gift of salvation.
The hard part of the psalm is found in vs. 6-9 for the focus there is upon God’s judgment on those who are outside of grace and a call for His people to join Him in His judgment of the nations. In the New Testament we know that our battle is not with flesh and blood and that the kingdom of God is not now to be established with literal swords. Instead our warfare is now spiritual.

ESV Ephesians 6:10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness,






Christological – It is interesting to not that when this psalm says that the LORD gives them salvation it is a word related to the Hebrew name for Jesus – Yeshua. God gives His people Jesus because He favors them and wants to exalt them out of sin and the rebellious world.
Moral: We have a duty to be passionate in our worship. The LORD deserves our very best praise. Our faith should lead us to positive emotions of joy and faithful loyalty to God in the midst of a rebellious world.
Eternal: The Kingdom of Heaven will be full of joy, thankfulness, praise, and passionate worship. The worship we have on earth is just a shadow of an eternity we will spend soaked in the pleasure, favor, acceptance, and embrace of our LORD.
Prayer: Lord, when I face the difficulties of my life, the disappointments of my failures, and the hardship of my circumstances, let me not lose my joy in my salvation.
Contemplation: Rejoice and again I say rejoice
Action: Take time to remember that God is for me today because He has sent Jesus to me to save me. Remember my salvation and take joy in it.

Gospel Not Law

Our sermon series on Romans has focused us on the reality that it through the person of Jesus theMessiah alone that we have union and communion with God. Our obedience to the law of God is the basis of our having fellowship with God. The reality is that we should speak more of our disobedience to the law than our obedience for we have all fallen short of the demands of the law. We are in need of forgiveness and restoration. These are found in Jesus the Christ who has paid for our sins and been raised to life again to give us hope and fellowship with God. This "good news" is the focus, foundation, and center of our Christianity. It is not just a "front door" by which we enter the Christian life; it is the Christian life.

I hope you will join us for our meditations on Romans