Showing posts with label fellowship with God. Show all posts
Showing posts with label fellowship with God. Show all posts

Saturday, October 25, 2008

The Almost Daily Devotional


The Almost Daily Devotional

Reading

NLT Matthew 22:15 Then the Pharisees met together to think of a way to trap Jesus into saying something for which they could accuse him. 16 They decided to send some of their disciples, along with the supporters of Herod, to ask him this question: "Teacher, we know how honest you are. You teach about the way of God regardless of the consequences. You are impartial and don't play favorites. 17 Now tell us what you think about this: Is it right to pay taxes to the Roman government or not?" 18 But Jesus knew their evil motives. "You hypocrites!" he said. "Whom are you trying to fool with your trick questions? 19 Here, show me the Roman coin used for the tax." When they handed him the coin, 20 he asked, "Whose picture and title are stamped on it?" 21 "Caesar's," they replied. "Well, then," he said, "give to Caesar what belongs to him. But everything that belongs to God must be given to God." 22 His reply amazed them, and they went away.


Meditation

Who are the Pharisees and the Herodians? The Pharisees were a Jewish religious party in Palestine that emerged about 160 BC in opposition to the Sadducees. The Pharisees held that the Jewish oral tradition was as valid as the Torah. They struggled to democratize the Jewish religion, arguing that the worship of God was not confined to the Temple of Jerusalem and fostering the synagogue as an institution of worship. The Herodians were a Jewish political party who sympathized with the Herodian rulers in their general policy of government, and in the social customs which they introduced from Rome. They were at one with the Sadducees in holding the duty of submission to Rome, and of supporting the Herods on the throne (Mark 3:6; 12:13; Matt, 22:16; Luke 20:20).

Normally the Pharisees were at odds with the Herodians and the Sadducees since they represented those who focused on the temple and supporting Rome while the Pharisees were more about making the Jewish faith less dependent on the temple and were less supportive of Herod and Rome. However, their fear and opposition of Jesus was greater than their opposition to each other. In Jesus they had a common enemy.

In this situation they are putting before Jesus a question that at the time there was no good answer to give in a public setting. If Jesus said that the people should not pay taxes then he would be labeled a “Zealot” which was a Jewish sect in Judea in the first century who fought to the death against the Romans and who killed or persecuted Jews who collaborated with the Romans. This would have led to his arrest and reduced his popularity among the people. If he said they should pay taxes then this would have aligned him with those who supported the Roman rulers and the wealthy elite. This again would cause the masses that followed him to abandon him as Messiah since the Messiah was coming to free them from Rome not support it. To support Rome was to compromise with pagans and to therefore not be a pure lover of God.



Jesus is aware of what they are doing. So are most of the people in the crowd. Like the question; “Have you stopped beating your child?, just answer yes or no” There is no good answer. The crowd is most likely smiling but also interested in which one of the two “wrong” answers that Jesus will choose.

Instead Jesus, points out this is not an honest question looking for an honest answer. This is a game and not a seeking after truth. Questions can be either way. They can be real questions looking for real answers or they can just be spiritual games aimed at avoiding the truth. Then he responds with his own question.

Whose head is on the coins with which you pay your taxes? This seemed silly. Every child knew whose head was on the coin with which they paid their taxes. Just like our coins and bills, that have on our coins normally the head of some former president, the coins in the Roman empire had stamped upon them the likeness of one of the emperors of Rome. So they answered with a smirk, well of course it is Caesar.

Then Jesus turns everything around. Well the coin must belong to Caesar since it has His likeness on it. Therefore, give it back to him if he wants it. He produced it so it belongs to him. Give to God what bears His image. He produced it so that belongs to Him.

What bears God’s image? Well every Hebrew knew the answer to that question. Humanity was made in God’s image. I was made in God’s image. Therefore, don’t worry about taxes; just make sure that you give God your heart. Then you will know how to handle taxes in a God pleasing way.

This answer did not please the Zealots, the Herodians, the Sadducees, or the Pharisees. It avoided the trap. It also raised the real question. Would they stop playing games and begin seeking God. Life should not be lived as a game. Politics is not a game. Our relationship with God is not a game. We need to face reality and make sure we are sincerely seeking God and truth in every sphere of our lives. This is what Jesus the Messiah confronted them with that day and that is what He is confronting us with today.

Christocentric – Jesus is the Messiah and the wisdom of God in the flesh. He should always be sought out when we have honest answers for He is the wisdom who can answer them.

Moral: God must always come before country or empire.

Eternal: All the nation states and empires of history will perish. They all will become dust. In the end of history there is only on monarchy that reigns supreme over all peoples, tribes, cultures, nations, and empires. That one true eternal monarch is our Lord Jesus Christ. There is no end to His kingdom or to Him. We are citizens of that one eternal kingdom and secure within it. We will enjoy and benefit from the rule of God forever and ever. Amen

Prayer

Dear Lord, help me not be playing games with you. Help me not be making excuses about why I don’t follow you. Help me recognize you have made me and recreated me in the new birth in your image. Your desire is that I be like you. Help me have this as the ultimate desire of my heart. Amen


Contemplation
You are mine!

Action
What games am I playing with God? Where am I using “questions” to avoid truth? Where am I holding back giving myself to God? Does God control my vote?

Sunday, August 31, 2008

Union and Communion with Jesus

Devotions

Reading

NLT 1 Corinthians 11:23 For this is what the Lord himself said, and I pass it on to you just as I received it. On the night when he was betrayed, the Lord Jesus took a loaf of bread, 24 and when he had given thanks, he broke it and said, "This is my body, which is given for you. Do this in remembrance of me." 25 In the same way, he took the cup of wine after supper, saying, "This cup is the new covenant between God and you, sealed by the shedding of my blood. Do this in remembrance of me as often as you drink it." 26 For every time you eat this bread and drink this cup, you are announcing the Lord's death until he comes again.

Meditation:

Literal: Paul was rebuking the believers in Corinth because the love feasts at which their celebration of communion took place had become very much like a pagan party. People were getting drunk and the rich had nothing to do with the poor. The ugliness of pagan life had been “baptized” and now was part of their worship services.

Paul now reminds them of the simplicity and sincerity that should be part of our keeping the Lord’s supper by taking them back to the words of Jesus himself on that night. On a night of betrayal He gave thanks. Facing His own sacrifice for sins. He worshiped at the Passover meal.

The bread is my body – remember my incarnation and physical suffering. The cup is represents the shedding of my blood – remember my spiritual suffering. It is this maximum suffering that has brought you into union and communion with God. Every spiritual blessing we have has been given to us as a gift from Jesus the Christ. It is this faith that must endure until He comes again. Therefore, remember His love and sacrifice, and be filled with joy and gratitude.

In this vision of our Lord, suffering for us and risen again we can then escape from the insanity of our pagan culture just as the Corinthians were being asked to remember the real meaning of the Lord’s supper so that they could be free from the ways of their pagan culture. May the Lord grant us such a vision as we take the Lord’s supper.

Christocentric: The Lord’s supper makes it clear. All of our salvation depends on Jesus alone. He is the one who has given us a covenant with God. His blood has reconciled us. He alone is our Savior. He wants us to remember the wonder of His sacrifice and the reality of His return.

Moral: Turn from the ways and thinking of the world. Do not just “baptize” the world and bring its principles and spirit into the church. Seek to remember the sacrifice of Jesus and make this the center of all you live.

Eternal: The Lord ’s Supper is only the beginning of the Marriage Supper of the Lamb where we will eat of heavenly manna and know face to face communion with Jesus our Lord. Come quickly Lord Jesus!


Prayer: Help me take your supper in a worthy way. Give me the faith today to remember you. Help your people remember you. Give us a fresh vision of you today.


Contemplation: Remember me!

Action: Lord, help me remember your love every day this week and in every relationship.

Sunday, August 10, 2008

Gospel Not Law

Our sermon series on Romans has focused us on the reality that it through the person of Jesus theMessiah alone that we have union and communion with God. Our obedience to the law of God is the basis of our having fellowship with God. The reality is that we should speak more of our disobedience to the law than our obedience for we have all fallen short of the demands of the law. We are in need of forgiveness and restoration. These are found in Jesus the Christ who has paid for our sins and been raised to life again to give us hope and fellowship with God. This "good news" is the focus, foundation, and center of our Christianity. It is not just a "front door" by which we enter the Christian life; it is the Christian life.

I hope you will join us for our meditations on Romans