Psalm 23
1 The Lord is my shepherd, I shall not want. 2 He makes me lie down in green pastures; he leads me beside still waters; 3 he restores my soul. He leads me in right paths for his name's sake. 4 Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff— they comfort me. 5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. 6 Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long.
The Lord Jesus is my loving leader and therefore every need I have in my life will be provided as a gift of grace. He puts me in places where I am fed and watered, physically, emotionally, and spiritually. He restores my energy and my life daily. He directs me on the paths that lead to life and not death. Sometimes those paths lead into very dark places and my confidence is that the Lord is with me, protecting me as we go into the darkness. On the other side of the toughest times the Lord has prepared for me again a place of abundant provision and abundant refreshment in the midst of a dangerous world. The goodness and the mercy of the Lord Jesus pursues me and chases me down every day of my life and one day I will dwell in the heavenly temple with my loving Lord for all eternity. (Norm Wise Paraphrase)
This psalm was part of my early spiritual education. My mother read this psalm every morning before she went to work. It was her psalm. She gave it to me.
When I was a little boy I thought this was a strange psalm at first. I understood the first verse to mean that the Lord was a shepherd that I did not want in my life! I wondered; “Why was I telling God that I did not want Him?”
At times maybe there is more truth to that then I would want to admit. All we like sheep have gone astray. The shepherd keeps the sheep no t the sheep the shepherd.
Now of course the real meaning is the Lord is my Shepherd and He will provide for me. God will give me food, drink, and protection as I have need of them in this life. He will be with be during the hardest times and eventually lead me to be comforted and provided for in the midst of my enemies. The psalm never denies hardship and danger, it only assures me that the good shepherd will get me through and give me glory.
Now this is one of the best known psalms in our country. Most people would still recognize Psalm 23. However, part of this is because it is normally read at funerals. It is psalm of comfort where our focus is that we imagine our loved one sitting in heaven as God’s dinner guest. Or perhaps we see ourselves walking through the dark valley of grief assured that eventually God will comfort us. The Psalm is used by God to bring comfort in all of these circumstances.
In some ways this makes sense since Psalm 23 follows Psalm 22 which is an account of God’s suffering servant. Here we have a poetic prophecy of Messiah dying for our sins and being raised from the dead. Now the risen Lord will be the shepherd of His people and eventually bring them into His kingdom. They will overcome their enemies and see God provide for them salvation.
But the psalm does not have to be understood in this light. For African and Asian believers this psalm has become a call to reject tyrannical political rulers who want to “shepherd” them and their lives. These believers quote the psalm as a clear statement that THE LORD and not the government is my ultimate shepherd that I will trust to take care of my needs. It has become their “Jesus is Lord; not Caesar” psalm and has significant political meaning to them.
The enemies of the Christian are the unbelieving world culture we live in, the rebellious and wicked fallen angels and the remaining lack of faith within our own hearts. None of these have the power to keep the Shepherd’s purpose of providing and protecting us from being achieved. The plan of the Shepherd to provide for us will be accomplished and the enemies of our soul will fail. This is God’s promise and gift to us. The Lord is our shepherd we will not fail.
This psalm also speaks to us of the Lord’s Supper. The shepherd has prepared a table for us. This is what Jesus did with the cup and the bread. How will the shepherd provide for our needs? We are very needy. The Shepherd will have to die for the sheep. He will have to suffer so they can be provided for and protected. The Shepherd will have to die to defeat the purpose of the enemies of the sheep. The table is a provision and a protection. It shows His care and His comfort. As we take of the cup and the bread that Jesus the Messiah has given to us it tells us that one day we will dwell in the house of the Lord forever in fellowship with our KING.
The bottom line to this psalm is this. The Lord is watching over us and will win over the enemies of our soul. We do have enemies and face dark times. If we were left on our own then we would be devoured by the real dangers of this life. But we are not alone. The Lord is our Shepherd and He will provide for us care and comfort. This Shepherd is chasing us down when we stray to give to us His mercy and love. If we tell ourselves this story daily, as my mother did just before she went to work, how can we fail to not have our anxiety fall and our faith rise up in confident joy. May the Lord, grant that we will experience some of that reality this day.
Showing posts with label care. Show all posts
Showing posts with label care. Show all posts
Tuesday, April 20, 2010
Monday, January 11, 2010
Doing Church Well - Part Three
A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another." (John 13:34,35 ESV)
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The hard thing about doing church is that it is a group activity. From the time of the desert monks it was seen by many people that it was easier to at least feel holy if you did not have to interact with other people. It is easy to love human kind and not be able to stand people.
It is in that dynamic fellowship of different personalities, cultures, genders, philosophies, options, tastes, outlooks, and experiences that we are tested to have healthy, caring, compassionate, honest, encouraging, and challenging relationships. This is what makes up the fellowship of the church. A group of diverse strangers striving to live as the family of Messiah Jesus.
The only thing we have in common is our Messiah Jesus. That connection to Him is suppose to be enough to allow us to connect to each other in caring, compassionate, gentle, and healthy ways so that we can help, encourage, and nurture each other towards becoming more like Messiah Jesus and doing His will on earth together. Being "in Messiah Jesus" is to make us united and one.
Any reading of the New Testament points out how hard this was. The Jews did not respect the Gentiles. The Gentiles could hate the Jews. Women were seen as inferior to men in the Roman empire and women could want to disrespect men in the new freedom offered in Christ. Rich Christians could fear that the poor Christians were trying to take advantage of their relationship with Christ and the poor Christians could judge the rich Christians as lacking in compassion when they did not respond to their needs.
The Apostles themselves struggled to find a practical answer on how to overcome the culture wars between Jew and Gentile in the church (see Acts 15). At the very least many of the followers of James and Paul saw the two men having different solutions to the "Gentile problem." Paul will have friends and co-workers such as Hymeneus and Alexander (1Ti_1:19, 1Ti_1:20) and Demas (2Ti_4:10) who will have their faith ship wrecked. Peter and Paul will have conflict as well because Peter will act in a hypocritical manner. (Gal 2).
Christians in the New Testament struggled with still practicing sexual sins, gossip, self righteous judgement, taking each other to court, splitting up into cliques, forming personality cults, bringing pagan ideas into the church, forsaking sound doctrine, getting involved in strange views of prophecy, misuse of spiritual gifts, rebellion against leadership, and leaders abusing those who followed. These problems which are all recorded in the New Testament we see continue after the age of the Apostles and repeated all during church history. The continued moral brokenness of Christians manifest itself in the practical fellowship of believers making it hard to show love for each other.
The Messiah Jesus actually makes success in loving each other the mark by which the unbelieving world is suppose to be able to tell if people are disciples of the Messiah. When the world sees sacrificial love within a fellowship of people who claim to follow Messiah Jesus then they can know they have found the "real"thing. Messiah Jesus makes real love the way people can know the genuine disciples from those who only claim discipleship. This raises loving each other to the top priority for the church.
But how to practically do that when each of us is so broken and has so much baggage is a hard problem to solve. Many Christians do not know how to have healthy human relationships in any aspect of their lives and so there is little likelihood they will succeed in "loving" Christians at church where they have less connection to than their family and friends. So the failure of the church to be a community of love is easier to understand than when it succeeds.
Now, by the grace of God the church has shown Christ like love to each other. The New Testament believers took care of widows and orphans, made sure that no poor Christian went without food and shelter, overcame the cultural differences between Jew and Gentile with wisdom, and gathered together in a communion of truth and good works (Acts 2:41-47). This would lead to the ancient world commenting on the early church "We are amazed at how they love one another." Therefore, at a practical level, with all the imperfections, the early church did demonstrate substantial love that was recognized by the world. We must always remember to look at the glass half empty and half full when we strive to understand the church. Never perfection only direction.
In my life I have seen Christians love each other in profound ways. I have seen people sacrifice time, money, and life to help others. I have seen the body of
Christ demonstrate real and amazing love towards others and myself. Such times fill my heart with joy even now.
However, it seems that over long periods of time it is hard for Christians to remain in a fellowship or church without this love breaking down. Social politics, personalities, failed dreams, desire for power and control, different opinions, cliques, gossip, judging each other, lack of respect, poor communication, unresolved conflicts, envy, competition, and desire to dominate; all begin to surface more and more, eventually breaking up friendships and fellowships; sometimes in some very ugly ways. It seems hard to establish long term healthy and committed relationships in the body of Christ.
It is hard to do church well. What can we do? We must become aware of how hard it is to really practice love. We need to look for ways we can increase in our love for each other. How are my actions hurting other Christians? In what way am I falling short of loving others as Messiah Jesus loved me? How can we maintain and increase unity with each other? How can we show respect for leaders? How can we give encouragement to followers? How can we do the church well and really love one another? That is one of the greatest challenges of our lives.
-------------------------------------------------------------------
The hard thing about doing church is that it is a group activity. From the time of the desert monks it was seen by many people that it was easier to at least feel holy if you did not have to interact with other people. It is easy to love human kind and not be able to stand people.
It is in that dynamic fellowship of different personalities, cultures, genders, philosophies, options, tastes, outlooks, and experiences that we are tested to have healthy, caring, compassionate, honest, encouraging, and challenging relationships. This is what makes up the fellowship of the church. A group of diverse strangers striving to live as the family of Messiah Jesus.
The only thing we have in common is our Messiah Jesus. That connection to Him is suppose to be enough to allow us to connect to each other in caring, compassionate, gentle, and healthy ways so that we can help, encourage, and nurture each other towards becoming more like Messiah Jesus and doing His will on earth together. Being "in Messiah Jesus" is to make us united and one.
Any reading of the New Testament points out how hard this was. The Jews did not respect the Gentiles. The Gentiles could hate the Jews. Women were seen as inferior to men in the Roman empire and women could want to disrespect men in the new freedom offered in Christ. Rich Christians could fear that the poor Christians were trying to take advantage of their relationship with Christ and the poor Christians could judge the rich Christians as lacking in compassion when they did not respond to their needs.
The Apostles themselves struggled to find a practical answer on how to overcome the culture wars between Jew and Gentile in the church (see Acts 15). At the very least many of the followers of James and Paul saw the two men having different solutions to the "Gentile problem." Paul will have friends and co-workers such as Hymeneus and Alexander (1Ti_1:19, 1Ti_1:20) and Demas (2Ti_4:10) who will have their faith ship wrecked. Peter and Paul will have conflict as well because Peter will act in a hypocritical manner. (Gal 2).
Christians in the New Testament struggled with still practicing sexual sins, gossip, self righteous judgement, taking each other to court, splitting up into cliques, forming personality cults, bringing pagan ideas into the church, forsaking sound doctrine, getting involved in strange views of prophecy, misuse of spiritual gifts, rebellion against leadership, and leaders abusing those who followed. These problems which are all recorded in the New Testament we see continue after the age of the Apostles and repeated all during church history. The continued moral brokenness of Christians manifest itself in the practical fellowship of believers making it hard to show love for each other.
The Messiah Jesus actually makes success in loving each other the mark by which the unbelieving world is suppose to be able to tell if people are disciples of the Messiah. When the world sees sacrificial love within a fellowship of people who claim to follow Messiah Jesus then they can know they have found the "real"thing. Messiah Jesus makes real love the way people can know the genuine disciples from those who only claim discipleship. This raises loving each other to the top priority for the church.
But how to practically do that when each of us is so broken and has so much baggage is a hard problem to solve. Many Christians do not know how to have healthy human relationships in any aspect of their lives and so there is little likelihood they will succeed in "loving" Christians at church where they have less connection to than their family and friends. So the failure of the church to be a community of love is easier to understand than when it succeeds.
Now, by the grace of God the church has shown Christ like love to each other. The New Testament believers took care of widows and orphans, made sure that no poor Christian went without food and shelter, overcame the cultural differences between Jew and Gentile with wisdom, and gathered together in a communion of truth and good works (Acts 2:41-47). This would lead to the ancient world commenting on the early church "We are amazed at how they love one another." Therefore, at a practical level, with all the imperfections, the early church did demonstrate substantial love that was recognized by the world. We must always remember to look at the glass half empty and half full when we strive to understand the church. Never perfection only direction.
In my life I have seen Christians love each other in profound ways. I have seen people sacrifice time, money, and life to help others. I have seen the body of
Christ demonstrate real and amazing love towards others and myself. Such times fill my heart with joy even now.
However, it seems that over long periods of time it is hard for Christians to remain in a fellowship or church without this love breaking down. Social politics, personalities, failed dreams, desire for power and control, different opinions, cliques, gossip, judging each other, lack of respect, poor communication, unresolved conflicts, envy, competition, and desire to dominate; all begin to surface more and more, eventually breaking up friendships and fellowships; sometimes in some very ugly ways. It seems hard to establish long term healthy and committed relationships in the body of Christ.
It is hard to do church well. What can we do? We must become aware of how hard it is to really practice love. We need to look for ways we can increase in our love for each other. How are my actions hurting other Christians? In what way am I falling short of loving others as Messiah Jesus loved me? How can we maintain and increase unity with each other? How can we show respect for leaders? How can we give encouragement to followers? How can we do the church well and really love one another? That is one of the greatest challenges of our lives.
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