Matthew 16 - The Darkness will lose!

Devotions

Reading: NLT Matthew 16:13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of Man is?" 14 "Well," they replied, "some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets." 15 Then he asked them, "Who do you say I am?" 16 Simon Peter answered, "You are the Messiah, the Son of the living God." 17 Jesus replied, "You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being. 18 Now I say to you that you are Peter, and upon this rock I will build my church, and all the powers of hell will not conquer it.


Meditation

When Herod the Great died in 4 B.C., his kingdom was divided, with his son Archelaeus inheriting Judea and Samaria, Herod Antipas receiving Galilee and Perea (Transjordan), and Philip taking over Gaulanitis, the territory on the Golan, east of the Jordan River and north of the Sea of Galilee. Following the example of his father, Philip built the first city at Panias, naming it Caesarea Philippi to honor the Roman emperor, Caesar Augustus and to distinguish it from Caesarea Maritima on the Mediterranean coast.

Caesarea Philippi became a center of Greek-Roman culture, a city known for its pagan worship, its prestigious status as the capital city of Herod Philip’s domain, and its significant Gentile population. References to "the district of Caesarea Philippi" (Matt 16:13) and "the villages of Caesarea Philippi" (Mark 8:27) reflect the city’s status as the power center of Philip’s territory.

These factors, together with the sheer rock cliff at the worship site, made this an ideal place for Jesus to make His historic announcements. Peter’s declaration, "You are the Christ, the Son of the Living God," challenged the gods in the niches of the cliff and their devotees who worshiped these gods as though they actually existed. I was impressed when I was in Israel that it was here that Jesus declared that the “gates of hell” would not prevail against His church.

If Jesus were standing with His disciples in front of this sheer cliff, it would explain His use of the metaphor "rock" used in His conversation with Peter. The word He used was petra, a term that would be used to describe such a bluff. (Cf. Matt 7:24,25, ". . .who built his house upon the rock petra.") It was Jesus’ practice to teach in metaphors and parables that related to the physical context in which He was ministering, for example, "fishers of men" and "a sower went out to sow" spoken on the shore of the Sea of Galilee where fishing and sowing could readily be observed. It is likely, therefore, that on this occasion, as they stood before this rock bluff, Jesus’ choice of the metaphor, petra, reflected this practice.[1]

What is this passage teaching. First that there will be many view of concerning the identity of Jesus. Perhaps a prophet, a resurrected spirit from another time, or the second coming of Elijah. We should not be surprised when people try to make Jesus fit into their world views.

Second, that the true understanding of Jesus is that He is the promised Messiah, the anointed prophet, priest, and king and promised divine Son of God found in Psalm 2 who is worshipped by the kings of the earth. Only when we see Jesus in this light do we really understand Him.

The third teaching is that this true understanding of Jesus comes only thru divine revelation. It is the Father who must reveal this to us thru the work of the Holy Spirit in our heart. We cannot see this without divine help.

The fourth teaching is that Peter’s profession of faith will be used like a rock catapulted against the walls of a fortress and smash the “gates of hell” and lay the foundation for Christ’s Church. We see this as Peter is used to preach the gospel to the Jews, the Samaritans, and the Gentiles.

The fifth teaching is that Christ has promised His Church that they will be victorious in their struggle with unbelief in the world. The commission to make disciples of all nations will be a success. The Church is asked to minister in a very optimistic attitude.

We should be encouraged by this passage to see Jesus as the true Messiah, thank God for being able to see Him in that light, and have courage to press on in discipling the nations due to the promise of ultimate success.

Christocentric: This who passage screams at us that Jesus is the promised Messiah and assures us that though His coming did not bring in world peace and harmony as expected that the real plan of discipling the nations and overcoming the spiritual strong holds of the enemy is being accomplished. The first step towards world peace and harmony is to build the Church.

Moral: Have faith in Christ and in His plan!

Eternal: In eternity we will fully understand the greatness of how Christ planned to build His Church and overcome spiritual strongholds through the preaching of the gospel. We will see the grand design and be awed and inspired by the Wisdom of our God.

Prayer: Lord, let me see you more clearly, that I might love you more dearly, and follow you more dearly this day.

Contemplation: Take courage: I have won!

Action: What can I do to join the Christ in building His Church? Do it now!



[1] http://www.ancientsandals.com/overviews/caesarea_philippi.htm