Devotions
Reading
NLT Jeremiah 15:15 Then I said, "LORD, you know I am suffering for your sake. Punish my persecutors! Don't let them kill me! Be merciful to me and give them what they deserve! 16 Your words are what sustain me. They bring me great joy and are my heart's delight, for I bear your name, O LORD God Almighty. 17 I never joined the people in their merry feasts. I sat alone because your hand was on me. I burst with indignation at their sins. 18 Why then does my suffering continue? Why is my wound so incurable? Your help seems as uncertain as a seasonal brook. It is like a spring that has gone dry." 19 The LORD replied, "If you return to me, I will restore you so you can continue to serve me. If you speak words that are worthy, you will be my spokesman. You are to influence them; do not let them influence you! 20 They will fight against you like an attacking army, but I will make you as secure as a fortified wall. They will not conquer you, for I will protect and deliver you. I, the LORD, have spoken! 21 Yes, I will certainly keep you safe from these wicked men. I will rescue you from their cruel hands."
Meditation
Literal:
We have more psychological insight into Jeremiah than any biblical character outside of Job or Solomon in the book of Ecclesiastes. Jeremiah will suffer abuse. He will be abandoned and rejected by everyone. He will be verbally, emotionally, and physically abused for answering God’s call to be a prophet and give an unpopular message. He will have to say “Israel will lose” to be faithful to God. His great love for His nation and people will be questioned because he dares question their national morality and piety. In the midst of this abuse, it does not seem to him that God is protecting him by brining his worst persecutors to judgment.
Jeremiah loved God’s word and this was his strength. He hated sin and this was his grief. His hatred of sin led to isolation from the “parties” of his time which were prone to abuse of alcohol and sex as “parties” in all generations are prone. He also felt that the people were ignoring the real crisis they were in. He alone was mourning over the nation’s fall into idolatry and immorality. His heart was broken. How could they not all be weeping? In the midst of this Jeremiah is feeling God’s presence and help is distant. He is the servant of the LORD, yet he feels abandoned even by God.
The LORD speaks to him in this time of intense prayer and struggle. He tells him that he need to turn back to receive the LORD’s embrace. It is not God who has moved but him. The LORD encourages him to keep faithful to the words he has been given to speak. Do not abandon his divine mission. He will be attacked but God will be a fortress to him. His life will be preserved. Jeremiah must simply hold on and not give in to the fear of what others might do to him.
This passage points out that the righteous do suffer for doing righteousness. Living a life of faith does not automatically lead to health, wealth, and prosperity. We will lose our popularity and social standing at times if we remain faithful to God. We will feel at times that the presence of the Lord is far from us. Yet, the reality is that He is our fortress and strength. His word provides guidance, challenge, and comfort. Like Jeremiah we must remain faithful even when we are persecuted for righteousness sake.
Christological: Jeremiah is a shadow of Christ. He is the suffering servant. He is rejected by the nation he has come to save. He will suffer great psychological pain even as Jesus did in the garden of Gethsemane. It is thought that Jeremiah was martyred by being cut in two and Christ died for our sins in order to fulfill the redemptive will of God. Here in this man of sorrow we can see our Savior as he weeps over Jerusalem who is addicted to her sins.
Moral: Never abandon doing God’s will due to social pressure or persecution. Do not allow depression to keep you from being faithful.
Eternal: In the fully manifested kingdom of heaven all the wicked and cruel plans of sinful people to hurt us will be forever stopped. We will be in total safety and joy. Our fortress from harm for all eternity will be the eternal LORD himself! We will have 100% security forever. We will not be condemned by God or humanity. Instead we will live in an environment of praise, worship, and acceptance forever and forever. Amen.
Prayer: Lord keep me from being unfaithful due to the fear of other people or failure. Give me a stronger faith and an enduring spirit.
Contemplation: I am with you always
Action; Where do I need to speak boldly God’s word into my world today?
Showing posts with label optimism. Show all posts
Showing posts with label optimism. Show all posts
Wednesday, September 03, 2008
Saturday, August 30, 2008
Matthew 16 - The Darkness will lose!
Devotions
Reading: NLT Matthew 16:13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of Man is?" 14 "Well," they replied, "some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets." 15 Then he asked them, "Who do you say I am?" 16 Simon Peter answered, "You are the Messiah, the Son of the living God." 17 Jesus replied, "You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being. 18 Now I say to you that you are Peter, and upon this rock I will build my church, and all the powers of hell will not conquer it.
Meditation
When Herod the Great died in 4 B.C., his kingdom was divided, with his son Archelaeus inheriting Judea and Samaria, Herod Antipas receiving Galilee and Perea (Transjordan), and Philip taking over Gaulanitis, the territory on the Golan, east of the Jordan River and north of the Sea of Galilee. Following the example of his father, Philip built the first city at Panias, naming it Caesarea Philippi to honor the Roman emperor, Caesar Augustus and to distinguish it from Caesarea Maritima on the Mediterranean coast.
Caesarea Philippi became a center of Greek-Roman culture, a city known for its pagan worship, its prestigious status as the capital city of Herod Philip’s domain, and its significant Gentile population. References to "the district of Caesarea Philippi" (Matt 16:13) and "the villages of Caesarea Philippi" (Mark 8:27) reflect the city’s status as the power center of Philip’s territory.
These factors, together with the sheer rock cliff at the worship site, made this an ideal place for Jesus to make His historic announcements. Peter’s declaration, "You are the Christ, the Son of the Living God," challenged the gods in the niches of the cliff and their devotees who worshiped these gods as though they actually existed. I was impressed when I was in Israel that it was here that Jesus declared that the “gates of hell” would not prevail against His church.
If Jesus were standing with His disciples in front of this sheer cliff, it would explain His use of the metaphor "rock" used in His conversation with Peter. The word He used was petra, a term that would be used to describe such a bluff. (Cf. Matt 7:24,25, ". . .who built his house upon the rock petra.") It was Jesus’ practice to teach in metaphors and parables that related to the physical context in which He was ministering, for example, "fishers of men" and "a sower went out to sow" spoken on the shore of the Sea of Galilee where fishing and sowing could readily be observed. It is likely, therefore, that on this occasion, as they stood before this rock bluff, Jesus’ choice of the metaphor, petra, reflected this practice.[1]
What is this passage teaching. First that there will be many view of concerning the identity of Jesus. Perhaps a prophet, a resurrected spirit from another time, or the second coming of Elijah. We should not be surprised when people try to make Jesus fit into their world views.
Second, that the true understanding of Jesus is that He is the promised Messiah, the anointed prophet, priest, and king and promised divine Son of God found in Psalm 2 who is worshipped by the kings of the earth. Only when we see Jesus in this light do we really understand Him.
The third teaching is that this true understanding of Jesus comes only thru divine revelation. It is the Father who must reveal this to us thru the work of the Holy Spirit in our heart. We cannot see this without divine help.
The fourth teaching is that Peter’s profession of faith will be used like a rock catapulted against the walls of a fortress and smash the “gates of hell” and lay the foundation for Christ’s Church. We see this as Peter is used to preach the gospel to the Jews, the Samaritans, and the Gentiles.
The fifth teaching is that Christ has promised His Church that they will be victorious in their struggle with unbelief in the world. The commission to make disciples of all nations will be a success. The Church is asked to minister in a very optimistic attitude.
We should be encouraged by this passage to see Jesus as the true Messiah, thank God for being able to see Him in that light, and have courage to press on in discipling the nations due to the promise of ultimate success.
Christocentric: This who passage screams at us that Jesus is the promised Messiah and assures us that though His coming did not bring in world peace and harmony as expected that the real plan of discipling the nations and overcoming the spiritual strong holds of the enemy is being accomplished. The first step towards world peace and harmony is to build the Church.
Moral: Have faith in Christ and in His plan!
Eternal: In eternity we will fully understand the greatness of how Christ planned to build His Church and overcome spiritual strongholds through the preaching of the gospel. We will see the grand design and be awed and inspired by the Wisdom of our God.
Prayer: Lord, let me see you more clearly, that I might love you more dearly, and follow you more dearly this day.
Contemplation: Take courage: I have won!
Action: What can I do to join the Christ in building His Church? Do it now!
[1] http://www.ancientsandals.com/overviews/caesarea_philippi.htm
Reading: NLT Matthew 16:13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of Man is?" 14 "Well," they replied, "some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets." 15 Then he asked them, "Who do you say I am?" 16 Simon Peter answered, "You are the Messiah, the Son of the living God." 17 Jesus replied, "You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being. 18 Now I say to you that you are Peter, and upon this rock I will build my church, and all the powers of hell will not conquer it.
Meditation
When Herod the Great died in 4 B.C., his kingdom was divided, with his son Archelaeus inheriting Judea and Samaria, Herod Antipas receiving Galilee and Perea (Transjordan), and Philip taking over Gaulanitis, the territory on the Golan, east of the Jordan River and north of the Sea of Galilee. Following the example of his father, Philip built the first city at Panias, naming it Caesarea Philippi to honor the Roman emperor, Caesar Augustus and to distinguish it from Caesarea Maritima on the Mediterranean coast.
Caesarea Philippi became a center of Greek-Roman culture, a city known for its pagan worship, its prestigious status as the capital city of Herod Philip’s domain, and its significant Gentile population. References to "the district of Caesarea Philippi" (Matt 16:13) and "the villages of Caesarea Philippi" (Mark 8:27) reflect the city’s status as the power center of Philip’s territory.
These factors, together with the sheer rock cliff at the worship site, made this an ideal place for Jesus to make His historic announcements. Peter’s declaration, "You are the Christ, the Son of the Living God," challenged the gods in the niches of the cliff and their devotees who worshiped these gods as though they actually existed. I was impressed when I was in Israel that it was here that Jesus declared that the “gates of hell” would not prevail against His church.
If Jesus were standing with His disciples in front of this sheer cliff, it would explain His use of the metaphor "rock" used in His conversation with Peter. The word He used was petra, a term that would be used to describe such a bluff. (Cf. Matt 7:24,25, ". . .who built his house upon the rock petra.") It was Jesus’ practice to teach in metaphors and parables that related to the physical context in which He was ministering, for example, "fishers of men" and "a sower went out to sow" spoken on the shore of the Sea of Galilee where fishing and sowing could readily be observed. It is likely, therefore, that on this occasion, as they stood before this rock bluff, Jesus’ choice of the metaphor, petra, reflected this practice.[1]
What is this passage teaching. First that there will be many view of concerning the identity of Jesus. Perhaps a prophet, a resurrected spirit from another time, or the second coming of Elijah. We should not be surprised when people try to make Jesus fit into their world views.
Second, that the true understanding of Jesus is that He is the promised Messiah, the anointed prophet, priest, and king and promised divine Son of God found in Psalm 2 who is worshipped by the kings of the earth. Only when we see Jesus in this light do we really understand Him.
The third teaching is that this true understanding of Jesus comes only thru divine revelation. It is the Father who must reveal this to us thru the work of the Holy Spirit in our heart. We cannot see this without divine help.
The fourth teaching is that Peter’s profession of faith will be used like a rock catapulted against the walls of a fortress and smash the “gates of hell” and lay the foundation for Christ’s Church. We see this as Peter is used to preach the gospel to the Jews, the Samaritans, and the Gentiles.
The fifth teaching is that Christ has promised His Church that they will be victorious in their struggle with unbelief in the world. The commission to make disciples of all nations will be a success. The Church is asked to minister in a very optimistic attitude.
We should be encouraged by this passage to see Jesus as the true Messiah, thank God for being able to see Him in that light, and have courage to press on in discipling the nations due to the promise of ultimate success.
Christocentric: This who passage screams at us that Jesus is the promised Messiah and assures us that though His coming did not bring in world peace and harmony as expected that the real plan of discipling the nations and overcoming the spiritual strong holds of the enemy is being accomplished. The first step towards world peace and harmony is to build the Church.
Moral: Have faith in Christ and in His plan!
Eternal: In eternity we will fully understand the greatness of how Christ planned to build His Church and overcome spiritual strongholds through the preaching of the gospel. We will see the grand design and be awed and inspired by the Wisdom of our God.
Prayer: Lord, let me see you more clearly, that I might love you more dearly, and follow you more dearly this day.
Contemplation: Take courage: I have won!
Action: What can I do to join the Christ in building His Church? Do it now!
[1] http://www.ancientsandals.com/overviews/caesarea_philippi.htm
Friday, August 29, 2008
Psalm 138 - You give me strength and give me success!
Devotions
Reading: NLT Psalm 138:1 A psalm of David. I give you thanks, O LORD, with all my heart; I will sing your praises before the gods. 2 I bow before your holy Temple as I worship. I will give thanks to your name for your unfailing love and faithfulness, because your promises are backed by all the honor of your name. 3 When I pray, you answer me; you encourage me by giving me the strength I need. 4 Every king in all the earth will give you thanks, O LORD, for all of them will hear your words. 5 Yes, they will sing about the LORD's ways, for the glory of the LORD is very great. 6 Though the LORD is great, he cares for the humble, but he keeps his distance from the proud. 7 Though I am surrounded by troubles, you will preserve me against the anger of my enemies. You will clench your fist against my angry enemies! Your power will save me. 8 The LORD will work out his plans for my life-- for your faithful love, O LORD, endures forever. Don't abandon me, for you made me.
Meditation
Literal
Verse 1. The false gods were the gods of other countries, like Babylon and Assyria. These “gods” could also be the pagan political rulers who claimed many times to be gods or sons of gods. "*Praises" are words that say how great somebody is. So the psalmist is saying that in the presence of idols that the pagans depend to give them power and the great men who claim to be walking demi-gods, he will sing the greatness of The LORD.
In these circumstances the *psalmist writes about the *LORD. The *LORD is a special name for God. It is the "*covenant" name for God. A *covenant is when there is a promise given between two people. This promise can be conditional or unconditional. The LORD has unconditionally promised to love and give help to the people He has chosen. "With all my *heart" is a Hebrew (and English) way to say, "as well as I possibly can".
Verse 2. "Your name" means more than just "God" or "*LORD". It means everything that God is. The "unfailing and faithful love" is a special Bible word. It means the love that God has for his people:
· will never finish;
· will always send help.
These promises are fully guaranteed by God. He will keep His word.
Verse 3. God gave David strength. This is what David would write. Often, when he wanted help, he prayed to the *LORD. The *LORD always answered him. Not by keeping him from having problems but by giving him the strength to get through the problem. David knew that this strength to endure was not his strength but the LORD’s strength given him.
Verses 4 and 5. The day is coming when every leader of every land will hear the word of the LORD. They:
· thanked him (verse 4); and
· sang about it (verse 5).
God has *glory because he is infinite in greatness both in character and in deeds. He is very, very great. So spiritually speaking the greatness and wonder of the LORD shines as the sun shines! That is what "*glory" means.
Verse 6. This is about two groups of people. One group is people that need help. God is high above us in eternity. But he can still see who needs help. He also sees the *proud people. These people think that they are so good that they do not need help and reject God’s word concerning their need.
Verse 7. "The right hand of God" is a Hebrew way to say "what God does on the earth". We could translate it, "by the power of God". God will ultimately protect us from our enemies and give us victory over the satanic forces of darkness. The pagan kings and their gods will not have the ultimate victory in my life. This belongs to the LORD.
Verse 8. This great LORD will accomplish His plan for my life. He will cause every one of his people to know true eternal success.
--------------------------------------------------
Christocentric Perspective – Christ is the fulfilment of all the promises of God. It is through Him that the ultimate enemy Satan has been defeated. His death on the cross, burial, and resurrection has brought the power of God into history through the Holy Spirit in the lives of the Church. The great commission will take the message of Christ and disciple every nation. The gates of hell will not prevail against Christ’s church and the His purpose for us will be totally fulfilled.
------------------------------------------------------------------------------------
Moral Perspective - I should trust in and give praise for the faithful love of the LORD.
--------------------------------------------------------------------------------------
Eternal: In the eternal kingdom we will dwell before the Lord and see His Glory face to face. We will be filled with thankfulness and see every enemy of our soul totally crushed and powerless. We will give praise to the LORD out of the fullness of our heart and with every atom of our being. This intense and total worship will fulfil us more than anything else we have ever experienced. This is our ultimate destiny as believers in Jesus Christ.
------------------------------------------------------------------------------------------------
Prayer: Lord let me see your greatness, express wonder and praise for your greatness, and give to me the strength I need to get through all the struggles I face today. Let me know this is your strength and not mine.
---------------------------------------------------
Contemplation: In Christ is the victory!
---------------------------------------------------
Action: I will not fear what I read in the paper about politics but I will rejoice in the promises of God to me in our Lord Jesus Christ.
Reading: NLT Psalm 138:1 A psalm of David. I give you thanks, O LORD, with all my heart; I will sing your praises before the gods. 2 I bow before your holy Temple as I worship. I will give thanks to your name for your unfailing love and faithfulness, because your promises are backed by all the honor of your name. 3 When I pray, you answer me; you encourage me by giving me the strength I need. 4 Every king in all the earth will give you thanks, O LORD, for all of them will hear your words. 5 Yes, they will sing about the LORD's ways, for the glory of the LORD is very great. 6 Though the LORD is great, he cares for the humble, but he keeps his distance from the proud. 7 Though I am surrounded by troubles, you will preserve me against the anger of my enemies. You will clench your fist against my angry enemies! Your power will save me. 8 The LORD will work out his plans for my life-- for your faithful love, O LORD, endures forever. Don't abandon me, for you made me.
Meditation
Literal
Verse 1. The false gods were the gods of other countries, like Babylon and Assyria. These “gods” could also be the pagan political rulers who claimed many times to be gods or sons of gods. "*Praises" are words that say how great somebody is. So the psalmist is saying that in the presence of idols that the pagans depend to give them power and the great men who claim to be walking demi-gods, he will sing the greatness of The LORD.
In these circumstances the *psalmist writes about the *LORD. The *LORD is a special name for God. It is the "*covenant" name for God. A *covenant is when there is a promise given between two people. This promise can be conditional or unconditional. The LORD has unconditionally promised to love and give help to the people He has chosen. "With all my *heart" is a Hebrew (and English) way to say, "as well as I possibly can".
Verse 2. "Your name" means more than just "God" or "*LORD". It means everything that God is. The "unfailing and faithful love" is a special Bible word. It means the love that God has for his people:
· will never finish;
· will always send help.
These promises are fully guaranteed by God. He will keep His word.
Verse 3. God gave David strength. This is what David would write. Often, when he wanted help, he prayed to the *LORD. The *LORD always answered him. Not by keeping him from having problems but by giving him the strength to get through the problem. David knew that this strength to endure was not his strength but the LORD’s strength given him.
Verses 4 and 5. The day is coming when every leader of every land will hear the word of the LORD. They:
· thanked him (verse 4); and
· sang about it (verse 5).
God has *glory because he is infinite in greatness both in character and in deeds. He is very, very great. So spiritually speaking the greatness and wonder of the LORD shines as the sun shines! That is what "*glory" means.
Verse 6. This is about two groups of people. One group is people that need help. God is high above us in eternity. But he can still see who needs help. He also sees the *proud people. These people think that they are so good that they do not need help and reject God’s word concerning their need.
Verse 7. "The right hand of God" is a Hebrew way to say "what God does on the earth". We could translate it, "by the power of God". God will ultimately protect us from our enemies and give us victory over the satanic forces of darkness. The pagan kings and their gods will not have the ultimate victory in my life. This belongs to the LORD.
Verse 8. This great LORD will accomplish His plan for my life. He will cause every one of his people to know true eternal success.
--------------------------------------------------
Christocentric Perspective – Christ is the fulfilment of all the promises of God. It is through Him that the ultimate enemy Satan has been defeated. His death on the cross, burial, and resurrection has brought the power of God into history through the Holy Spirit in the lives of the Church. The great commission will take the message of Christ and disciple every nation. The gates of hell will not prevail against Christ’s church and the His purpose for us will be totally fulfilled.
------------------------------------------------------------------------------------
Moral Perspective - I should trust in and give praise for the faithful love of the LORD.
--------------------------------------------------------------------------------------
Eternal: In the eternal kingdom we will dwell before the Lord and see His Glory face to face. We will be filled with thankfulness and see every enemy of our soul totally crushed and powerless. We will give praise to the LORD out of the fullness of our heart and with every atom of our being. This intense and total worship will fulfil us more than anything else we have ever experienced. This is our ultimate destiny as believers in Jesus Christ.
------------------------------------------------------------------------------------------------
Prayer: Lord let me see your greatness, express wonder and praise for your greatness, and give to me the strength I need to get through all the struggles I face today. Let me know this is your strength and not mine.
---------------------------------------------------
Contemplation: In Christ is the victory!
---------------------------------------------------
Action: I will not fear what I read in the paper about politics but I will rejoice in the promises of God to me in our Lord Jesus Christ.
Thursday, August 28, 2008
Isaiah 51 - Hope in the middle of trouble
Reading
NLT Isaiah 51:1 "Listen to me, all who hope for deliverance-- all who seek the LORD! Consider the quarry from which you were mined, the rock from which you were cut! 2 Yes, think about your ancestors Abraham and Sarah, from whom you came. Abraham was alone when I called him. But when I blessed him, he became a great nation." 3 The LORD will comfort Israel again and make her deserts blossom. Her barren wilderness will become as beautiful as Eden-- the garden of the LORD. Joy and gladness will be found there. Lovely songs of thanksgiving will fill the air. 4 "Listen to me, my people. Hear me, Israel, for my law will be proclaimed, and my justice will become a light to the nations. 5 My mercy and justice are coming soon. Your salvation is on the way. I will rule the nations. They will wait for me and long for my power. 6 Look up to the skies above, and gaze down on the earth beneath. For the skies will disappear like smoke, and the earth will wear out like a piece of clothing. The people of the earth will die like flies, but my salvation lasts forever. My righteous rule will never end!
Meditation:
Literal Interpretation:
This was written to give Israel hope of a future redemption even though in the present they were faced with devastation and judgment because of their sins. The LORD is assuring his people that the promises given to Abraham that his descendents would be inherit the world would yet be kept. The Kingdom of God will be established and fill the earth.
This passage breaks into the following parts
I. Listen and Consider (1)
II. Abraham began without hope of family and ended up with a great nation (2)
III. Therefore: Israel who now seems without hope with become great again (3)
IV. Listen & Hear – (4a)
V. I will bless all nations thru Abraham’s children (4b)
VI. The Kingdom of God is coming soon! (5)
VII. Look! Creation will wear out but my Kingdom will never end! (6)
The point God is making is this. Prophecy has a practical purpose. To keep us from getting discouraged or defeated! Rough times come but God’s purposes cannot fail! You and I are part of something huge. We are part of the LORD’s kingdom which cannot fail will never end! Remember you are part of the kingdom that cannot be defeated! Use that to help you have courage to face the battles of today!
Christocentric perspective: This passage is soaked in promises of the Messiah and the extension of the gospel throughout the world. Christ is the fulfillment of all the promises given to Abraham (Romans 4). The word for “law” here can also be translated “teaching” and could easily refer to the spread of the gospel to all nations. Clearly, the purpose of the LORD was to bless all nations thru Jesus even in the Old Testament. The fact that such bold affirmation of the great commission was proclaimed in Isaiah’s day should give us confidence of the reality of all that Christ Jesus claims to be! It also tells us the importance of seeking to fulfill the great commission in our lives today!
Moral perspective: This passage would tell us to “Listen, Consider, Hear, and Look” at the promises of God found in the gospel. We are to fight the discouragement we feel when trouble and trial come by focusing on the good news of God assurances that evil, error, abuse, and attacks will not be the final word of human history. We are to find courage to live a faithful life by reminding ourselves that God is faithful!
Eternal perspective: This passage gives us a vision of a perfect kingdom of justice, order, paradise, Eden, prosperity, joy, happiness, lovely songs, and thanksgiving. This is our future and destiny because Christ has died for our sins. A perfect kingdom of peace, righteousness, and joy! The struggles of this life will seem small in light of the glory found in this final and eternal kingdom of the LORD.
Prayer: Our Father, who art in heaven, may your name be glorified! Your kingdom come, your will be done on earth as it is in heaven! LORD, encourage my heart today by reminding me of your kingdom promises!
Contemplation: Come unto me all you who are heavy laden and I will give you rest!
Action: Preach the gospel to myself today! Seek to preach the gospel to others today! Seek to know joy in the gospel today!
NLT Isaiah 51:1 "Listen to me, all who hope for deliverance-- all who seek the LORD! Consider the quarry from which you were mined, the rock from which you were cut! 2 Yes, think about your ancestors Abraham and Sarah, from whom you came. Abraham was alone when I called him. But when I blessed him, he became a great nation." 3 The LORD will comfort Israel again and make her deserts blossom. Her barren wilderness will become as beautiful as Eden-- the garden of the LORD. Joy and gladness will be found there. Lovely songs of thanksgiving will fill the air. 4 "Listen to me, my people. Hear me, Israel, for my law will be proclaimed, and my justice will become a light to the nations. 5 My mercy and justice are coming soon. Your salvation is on the way. I will rule the nations. They will wait for me and long for my power. 6 Look up to the skies above, and gaze down on the earth beneath. For the skies will disappear like smoke, and the earth will wear out like a piece of clothing. The people of the earth will die like flies, but my salvation lasts forever. My righteous rule will never end!
Meditation:
Literal Interpretation:
This was written to give Israel hope of a future redemption even though in the present they were faced with devastation and judgment because of their sins. The LORD is assuring his people that the promises given to Abraham that his descendents would be inherit the world would yet be kept. The Kingdom of God will be established and fill the earth.
This passage breaks into the following parts
I. Listen and Consider (1)
II. Abraham began without hope of family and ended up with a great nation (2)
III. Therefore: Israel who now seems without hope with become great again (3)
IV. Listen & Hear – (4a)
V. I will bless all nations thru Abraham’s children (4b)
VI. The Kingdom of God is coming soon! (5)
VII. Look! Creation will wear out but my Kingdom will never end! (6)
The point God is making is this. Prophecy has a practical purpose. To keep us from getting discouraged or defeated! Rough times come but God’s purposes cannot fail! You and I are part of something huge. We are part of the LORD’s kingdom which cannot fail will never end! Remember you are part of the kingdom that cannot be defeated! Use that to help you have courage to face the battles of today!
Christocentric perspective: This passage is soaked in promises of the Messiah and the extension of the gospel throughout the world. Christ is the fulfillment of all the promises given to Abraham (Romans 4). The word for “law” here can also be translated “teaching” and could easily refer to the spread of the gospel to all nations. Clearly, the purpose of the LORD was to bless all nations thru Jesus even in the Old Testament. The fact that such bold affirmation of the great commission was proclaimed in Isaiah’s day should give us confidence of the reality of all that Christ Jesus claims to be! It also tells us the importance of seeking to fulfill the great commission in our lives today!
Moral perspective: This passage would tell us to “Listen, Consider, Hear, and Look” at the promises of God found in the gospel. We are to fight the discouragement we feel when trouble and trial come by focusing on the good news of God assurances that evil, error, abuse, and attacks will not be the final word of human history. We are to find courage to live a faithful life by reminding ourselves that God is faithful!
Eternal perspective: This passage gives us a vision of a perfect kingdom of justice, order, paradise, Eden, prosperity, joy, happiness, lovely songs, and thanksgiving. This is our future and destiny because Christ has died for our sins. A perfect kingdom of peace, righteousness, and joy! The struggles of this life will seem small in light of the glory found in this final and eternal kingdom of the LORD.
Prayer: Our Father, who art in heaven, may your name be glorified! Your kingdom come, your will be done on earth as it is in heaven! LORD, encourage my heart today by reminding me of your kingdom promises!
Contemplation: Come unto me all you who are heavy laden and I will give you rest!
Action: Preach the gospel to myself today! Seek to preach the gospel to others today! Seek to know joy in the gospel today!
Friday, August 22, 2008
Psalm 67 - God will win in our lives!
Reading
NLT Psalm 67:1 For the choir director: A psalm, to be accompanied by stringed instruments. A song. May God be merciful and bless us. May his face shine with favor upon us. Interlude 2 May your ways be known throughout the earth, your saving power among people everywhere. 3 May the nations praise you, O God. Yes, may all the nations praise you. 4 How glad the nations will be, singing for joy, because you govern them with justice and direct the actions of the whole world. Interlude 5 May the nations praise you, O God. Yes, may all the nations praise you. 6 Then the earth will yield its harvests, and God, our God, will richly bless us. 7 Yes, God will bless us, and people all over the world will fear him.
Meditation:
Literal - This is a royal psalm. Scholars often refer to a number of the psalms as royal psalms. These psalms are not all of one literary type, such as prayers of petition and songs of thanksgiving, but they are linked thematically by their emphasis on how God works through the office of king.
Like Psalms 65, 118 and 124, this is a Psalm of national thanksgiving, possibly used at the Hebrew New Year. At this time, Israel were exhorted to be joyful (Deut. 16:15; Lev. 23:40) The opening verse recalls the Aaronic Blessing that we frequently use in Christian worship (Num. 6:24-26). The Psalm first attends not to human experience but to God and to God’s grace.
The Psalm asks for God to have mercy on his people and favor them with His embrace. It then prays for all the nations that they may learn the ways of God and be touched by His Holy Spirit so that they may be delivered from the worship of idols and darkness into the light of worship in spirit and truth. This desire for global revival is because the psalmist desires global praise and worship of the true God. God’s kingdom coming to the earth will bring about harmony, peace, and gladness. To be under the rule of God is to be blessed. Here is clear proof that the Old Testament desired and saw a day when every nation would be called to faith. Here we have a prayer for true and substantial revival for all the earth.
Christocentric - Christ echoed this prayer when He taught us to pray; Our Father who are in heaven, hallowed by thy name, thy kingdom come, thy will be done, on earth as it is in heaven. He also called upon us to put feet to this prayer when He said to us, “Go into the whole world and make disciple, baptizing them in the name of the Father, and the Son, and the Holy Spirit, teaching them to observe all things that I have commanded you.” Christ in His death has destroyed the work of the devil and in His resurrection has been given universal authority and power. Christ is the means by which God’s kingdom will come to earth. God will exult the people of the Lord and all nations will come to learn of His ways so that every culture and people will be transformed by His amazing Grace (Isaiah 2:1-5). Jesus Christ is the answer to this psalm.
Moral: We must desire to see God’s will done on earth as in heaven. We must bow the knee to Christ Jesus and have Him practically govern over us. We must learn His ways and not just have Him as our Savior but really have Him as our Lord. The kingdom of God must start in our heart, then our homes, and then it can reach out to govern the entire world. Personal piety is the beginning of global dominion for God’s kingdom. We must seek first the kingdom of God and His righteousness in a sincere and real way in our own private worlds before we will see cultures consistently change to become Christ like.
Eternal: There is no doubt this prayer will be answered. When Jesus the Christ returns there will be much gladness, joy, and rejoicing among all nations, peoples, and tribes for His perfect rule will have come. The creation itself groans in deep desire to see the perfect peace the Prince of Peace will bring to all the earth. We should rejoice today in the knowledge that God’s will is going to be done on the earth and righteousness will dominate every nation. God’s kingdom will come and God’s will be done – Halleluiah!
Prayer: Matthew 6:9-13 'Our Father who art in heaven, Hallowed be Thy name. 10 'Thy kingdom come. Thy will be done, On earth as it is in heaven. 11 'Give us this day our daily bread. 12 'And forgive us our debts, as we also have forgiven our debtors. 13 'And do not lead us into temptation, but deliver us from evil. For Thine is the kingdom, and the power, and the glory, forever. Amen.'
Contemplation: Why do you call me “Lord, Lord” and not do the things that I say? Seek first the kingdom of God and His righteousness.
Action: I will pray for global revival. I will seek to promote and support missions more than I do. I will seek to make disciples in my daily life more that God may be praised.
NLT Psalm 67:1 For the choir director: A psalm, to be accompanied by stringed instruments. A song. May God be merciful and bless us. May his face shine with favor upon us. Interlude 2 May your ways be known throughout the earth, your saving power among people everywhere. 3 May the nations praise you, O God. Yes, may all the nations praise you. 4 How glad the nations will be, singing for joy, because you govern them with justice and direct the actions of the whole world. Interlude 5 May the nations praise you, O God. Yes, may all the nations praise you. 6 Then the earth will yield its harvests, and God, our God, will richly bless us. 7 Yes, God will bless us, and people all over the world will fear him.
Meditation:
Literal - This is a royal psalm. Scholars often refer to a number of the psalms as royal psalms. These psalms are not all of one literary type, such as prayers of petition and songs of thanksgiving, but they are linked thematically by their emphasis on how God works through the office of king.
Like Psalms 65, 118 and 124, this is a Psalm of national thanksgiving, possibly used at the Hebrew New Year. At this time, Israel were exhorted to be joyful (Deut. 16:15; Lev. 23:40) The opening verse recalls the Aaronic Blessing that we frequently use in Christian worship (Num. 6:24-26). The Psalm first attends not to human experience but to God and to God’s grace.
The Psalm asks for God to have mercy on his people and favor them with His embrace. It then prays for all the nations that they may learn the ways of God and be touched by His Holy Spirit so that they may be delivered from the worship of idols and darkness into the light of worship in spirit and truth. This desire for global revival is because the psalmist desires global praise and worship of the true God. God’s kingdom coming to the earth will bring about harmony, peace, and gladness. To be under the rule of God is to be blessed. Here is clear proof that the Old Testament desired and saw a day when every nation would be called to faith. Here we have a prayer for true and substantial revival for all the earth.
Christocentric - Christ echoed this prayer when He taught us to pray; Our Father who are in heaven, hallowed by thy name, thy kingdom come, thy will be done, on earth as it is in heaven. He also called upon us to put feet to this prayer when He said to us, “Go into the whole world and make disciple, baptizing them in the name of the Father, and the Son, and the Holy Spirit, teaching them to observe all things that I have commanded you.” Christ in His death has destroyed the work of the devil and in His resurrection has been given universal authority and power. Christ is the means by which God’s kingdom will come to earth. God will exult the people of the Lord and all nations will come to learn of His ways so that every culture and people will be transformed by His amazing Grace (Isaiah 2:1-5). Jesus Christ is the answer to this psalm.
Moral: We must desire to see God’s will done on earth as in heaven. We must bow the knee to Christ Jesus and have Him practically govern over us. We must learn His ways and not just have Him as our Savior but really have Him as our Lord. The kingdom of God must start in our heart, then our homes, and then it can reach out to govern the entire world. Personal piety is the beginning of global dominion for God’s kingdom. We must seek first the kingdom of God and His righteousness in a sincere and real way in our own private worlds before we will see cultures consistently change to become Christ like.
Eternal: There is no doubt this prayer will be answered. When Jesus the Christ returns there will be much gladness, joy, and rejoicing among all nations, peoples, and tribes for His perfect rule will have come. The creation itself groans in deep desire to see the perfect peace the Prince of Peace will bring to all the earth. We should rejoice today in the knowledge that God’s will is going to be done on the earth and righteousness will dominate every nation. God’s kingdom will come and God’s will be done – Halleluiah!
Prayer: Matthew 6:9-13 'Our Father who art in heaven, Hallowed be Thy name. 10 'Thy kingdom come. Thy will be done, On earth as it is in heaven. 11 'Give us this day our daily bread. 12 'And forgive us our debts, as we also have forgiven our debtors. 13 'And do not lead us into temptation, but deliver us from evil. For Thine is the kingdom, and the power, and the glory, forever. Amen.'
Contemplation: Why do you call me “Lord, Lord” and not do the things that I say? Seek first the kingdom of God and His righteousness.
Action: I will pray for global revival. I will seek to promote and support missions more than I do. I will seek to make disciples in my daily life more that God may be praised.
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